When reading Poster’s book “Information Please” one idea really stood out for me, the concept of the third space. Poster defines the third space as ‘ the cultural encounter between the colonizer and colonize happens in an ‘indeterminate space of… Read more
When reading Poster’s book “Information Please” one idea really stood out for me, the concept of the third space. Poster defines the third space as ‘ the cultural encounter between the colonizer and colonize happens in an ‘indeterminate space of the subject(s) of enunciation’ (Information Please). This third space is where cultures interact and are exposed to the mannerisms and quirks of the opposing culture. The Internet has allowed us to gain access to an enormous amount of information and in the process opens our eyes to new ways of life.
What Poster seems to be articulating is how this access to other cultures will eventually break down the walls of prejudice and will allow the shock value for different culture, we have never been exposed to, decrease dramatically. The Internet could completely revolutionize the way we interact with other cultures and the way we gather information about relationships and learned interactions.
One example brought up through our class discussion was the introduction of relationships through the broadcasting of Sex and the City to other nations outside of the U.S. Many Arab countries are fascinated with the show and the fashion that is portrayed and this obsession exposes them to the American structure of friendship and the ‘single girl lifestyle.’ This exposure could lead to changes in their friendships and how they view their own relationship in their communities.
However does this give the U.S a distinctive advantage over the ‘third space’? The U.S has a large control of the media that is being broadcasted worldwide and in return U.S society has the power to use that influence to sway the opinions and actions ofother countries. In a New York Times article it even mentioned how the use of ‘soft power’ through the media was seen as a strategy to gain a better public perspective abroad. While it stated there were no tangible results there is no denying American media is taking over the world. In the article some proof of this was ‘ the televisions program “CSI” is now more popular in France than in the United States.”
Is the sheer amount of power the U.S seems to have going to influence the third space and then in turn the societies the third space is touching? While many Arab countries are broadcasting Sex and the City and being exposed to U.S culture, as Americans what are we getting exposed to? We rarely see the widespread popularity of another nations media in America. We have to seek out other cultures in order to get that exposure and thus weaken our prejudices and reduce our shock value. While the concept of the ‘third space’ does seem accurate, I feel like it might not have as great of an effect on the U.S as it does on other countries around the world. We need to not only diversify our thinking but also diversify our media in order to gain the complete benefits that Poster is explaining in “Information Please.”
In Mark Poster’s book, titled Information Please: Culture and Politics in the Age of Digital Machines, he presents an interesting theory: because people have increasingly shared their thoughts and ideas through the internet, “individuals no longer form identities exclusively through… Read more
In Mark Poster’s book, titled Information Please: Culture and Politics in the Age of Digital Machines, he presents an interesting theory: because people have increasingly shared their thoughts and ideas through the internet, “individuals no longer form identities exclusively through local practices.” This is because people’s opinions are much harder to censor online, and their beliefs and understandings of the way the world works is not tethered to their particular village, city, or town. The endless sharing of ideas thus creates a unified internet culture that is separate from one’s own local culture.
I was intrigued by this notion. Poster is not merely referring to message boards like 4Chan, Reddit, 9Gag as mean of sharing information and stories, but rather the internet as a whole as a means of diluting (for lack of a better word) one’s own culture and bringing it closer together with another internet user’s to create something new altogether. His India example referred to workers in India adopting American accents for call-center jobs and their ability to keep close ties with each other across great distances.
This got me thinking about one of the greatest modern technologies that we take for granted: video calling. Skype has managed to do what the telephone could not: convey real human emotion through digital face-to-face interaction. This was not a concept created by Skype; however, the company has become a pioneer in the field with their free video calling abilities that are accessible to the public. My nanny, who has been with my family for over 21 years, regularly communicates with her Eritrean family in Africa via Skype, bringing their cultures together in ways that letters and phone calls cannot achieve. The service boasts over 250 million monthly users and 663 million registered users worldwide, an incredible feat considering how young the technology is.
How does Skype tie in with Poster’s theory of a unique, unified culture? By communicating with each other through a service like Skype, people around the world are connecting themselves into a network of other individuals to communicate and share ideas. This technology is brand new, and yet it is revolutionizing the way people think and interact with each other. Whereas the telephone brought voices together over 100 years ago, video calling has brought people together across great distances for the first time.
At no other point in history nas a person been able to say, “I’m going to call my mother in Kansas from my apartment in Australia so that I can see her new dog.” I am extremely interested in seeing where we as a culture can go from here: what’s next, now that we can see and hear other people who are miles away? Smell? Taste? Touch? The implications are scary…very soon, unique and individual cultures may no longer be able to survive the digital age without joining the rest of the world in unity, for better or for worse.
The focus of my project is slacktivism. In recent years, activism is changing as a result of the use of social media. Thus, I had many initial questions:
Does a shift in how activism is carried out, change activism all… Read more
The focus of my project is slacktivism. In recent years, activism is changing as a result of the use of social media. Thus, I had many initial questions:
Does a shift in how activism is carried out, change activism all together? On a very basic level, what is activism today? Since it is so easy to become an “activist”, do individuals know what they fighting for? If activism is usually described as vigorous campaigning, is this new activism through social media too easy? What does pure activism lose when social media becomes part of the equation?
Obviously, these initial questions are very large brushstrokes when exploring slacktivism (a new theory in and of itself). Still, they have been very helpful in engaging slacktivism as each individual question acted as a jumping off point.
Like anything, my project has faced some roadblocks. First of all, slacktivism is a huge topic so I had to find a way to reframe my project on some more specific questions that were relevant to the notion of “Digital America.” My research was spawn by the eruption of the Kony 2012 campaign. Kony seemed to be a prominent example of how formal “take to the street” mentalities of protest have morphed into “click (or like) to support” campaigns. Thus, I engaged in Facebook and Twitter to understand the nature of this new activism, slacktivism. I then took it a step further and looked into three websites that encourage virtual protests, petitions and activism:
MoveOn.org Civic Action Center – SignOn.org
ai50.ca/smac (Canada’s Amnesty International)
Each of these three sites have a clear culture. Change.org seems to be the easiest to navigate which suggests that it is more accessible to the generationally-diverse public. You sign petitions on Change.org, but the site also provides tips on how to rally through social media sites such as Facebook and Twitter.
Trayvon Martin Petition Goes Viral on Change.org
Canada’s Amnesty International has a Social Media Action Center which “gives you the opportunity to take a simple action for justice every two weeks from May 2011 to May 2012. These actions link with Amnesty supporters from across the globe.” Thus, becoming part of the action center for AI takes a little more commitment since you have to sign up, but its nature is the same in terms of social media. The site explains that virtual events are online protests, which “take the idea of a traditional protest and [bring] it to the digital world. Virtual Events bring people together at the same time to speak out about the same issue. Each event is made up of digital actions, like signing a petition or posting a Facebook message. On [the day of the release] everyone’s posts, tweets and emails are sent out at the EXACT same time. The result? Networks and inboxes are flooded with the same message at the same time. Pretty powerful!”
It seems that MoveOn.org and SignOn.org are the least accessible and mainstream. Of course, both have users, but unlike AI and Change.org the users seem to be a much more specific group. Unlike the other two sites, it does not encourage its users to share in the same capacity (e.g. Facebook and Twitter).
Through this semester, much of what we have read has contributed to the theory in which I have based my research. The shift in activism suggests Marshall McLuhan’s idea that the medium is the message—without the medium of Facebook and Twitter and other social media sites, slacktivism would not be possible. The fact that individuals can instantly organize and support throughout the world at the same time is another example of how powerful the medium is with regard to slacktivism. Additionally, Poster also suggest that multiculturalism or diaspora leads to global understanding which is turn can lead to the sort of activism we see today. On each of the sites I have engaged in, the causes are not located in any one location, the causes effect various and diverse places in the world. Like the causes, the supporters are more all over the world. This suggests that borders have begun to disappear relative to the increase in protest social media. The notion of feedback is also key. It is much easier to get an individual to support a cause, when their feedback shows that their friends also support the cause. This is the power behind the AI SMAC and sites such as Facebook and Twitter. Shirky’s theories are also immensely powerful in this discussion. Through my research thus far, it seems that it is important that “Everybody knows that everybody knows that everybody knows” when it comes to slacktivism?
For my group assignment, I asked the group to look into one of the three above sites with these questions as a framework to look into one of the three sites: Is it “American” to want low-risk, low-cost, technologically mediated participation/activism? If it’s not “American” what is it? What are the positive and negative outcomes of such participate (slacktivism)? I felt as those these questions would be crucial in reframing my broad research of slacktivism to fall more in line with the focus of the course. However, I also provided the group with my initial research questions to give them a background of my project. So far the feedback I have received has fallen in line with what I myself had found on the sites.
Phase 2 of my project will be focused on the questions I provided to my group for feedback: Is it “American” to want low-risk, low-cost, technologically mediated participation/activism? If it’s not “American” what is it? What are the positive and negative outcomes of such participate (slacktivism)? I am going to really engage more of Shirky’s theory to better address these questions. The following parts of Shirky’s theory from Here Comes Everybody will be particularly helpful:
“[B]ecause the minimum costs of being an organization in the first place are relatively high, certain activities may have some value but not enough to make them worth pursuing in any organized way. New social tools are altering this equation by lowering the costs of coordinating group action.”
“Information sharing produces shared awareness among the participants, and collaborative production relies on shared creation, but collective action creates shared responsibility, by tying the user’s identity to the identity of the group.”
“Our social tools are not an improvement to modern society, they are a challenge to it.”
For this project, I wanted to look, generally, at digital politics, and specifically at the reciprocal relationship between the two. Although my original research question dealt with the influence of American politics and the American political process on the rest of the world with the role of networked, digital technology, I decided to first dissect the tole of networked, digital technology and its influence on American politics and the American political process. Since this is such a broad topic, my research focused mainly on the influence of networked, digital technology on major political elections
My arguments were formed, for the most part, after reading the chapter “Citizens, Digital Media, and Globalization” in Mark Poster’s Information Please: Culture and Politics in the Age of Digital Machines. Mark Poster made a number of points in Information Please that I feel no longer represent the nature of digital politics. My research began, then, by attempting to highlight these points, and then to understand in what ways these points no longer hold true.
My first question came from the following passage on page 71 of Information Please:
“Critical discourse currently locates an antagonism between globalization and citizenship. The deepening of globalizing processes strips the citizen of power, this position maintains. As economic processes become globalized, the nation-state loses its ability to protect its population. The citizen thereby loses her ability to elect leaders who effectively pursue her interests” (Poster, 71).
My problem with this statement stems from the last sentence. In my opinion, American citizens have gained, rather than lost, the ability to elect leaders who effectively pursue their interests. My argument here is that the internet has afforded the American citizen unprecedented access to potential leaders, coupled with an extraordinary change in this relationship, from one sided (the potential leader speaks to the citizens) to bidirectional (through digital technologies like social media, the citizen now has a fast, easy, and efficient method in which to talk directly to their potential leaders; see: Obama’s Google+ Hangout)
My second question came from the following passage on page 73 on Poster’s Information Please:
“Self-constitution of consumers spills over into politics as citizenship becomes an extension of consumption. What is more, as consumption has become more political, so politics has become a mode of consumption. Candidates in elections campaigns increasingly rely on media t o reach their constituents. Political advertisements are the chief means of conducting campaigns. The primary means by which citizens obtain information about candidates is the television set, bring politics to individuals in the same way they experience entertainment. The deep consumer culture of the television medium is merged with the electoral process. And celebrities from the domain of entertainment, a major aspect of consumption, become credible candidates for high office with no particular training or experience, as evidenced by the election of Ronald Reagan and Arnold Schwarzenegger as governors of California. We are indeed in a postmodern world of the consumer citizen” (Poster, 73).
For the most part, Poster is actually helping me support my argument, in that he points out that politics has become a mode of consumption. My problem with this passage lies with the sentence “the primary means by which citizens obtain information about candidates is the television set.” While statistics obviously vary depending on the source, I’ve noticed a general trend over the last ten or so years that illustrates a shift from television to internet in terms of where people in our generation get their political information. Furthermore, I would argue that culture of the internet medium is far more merged with the electoral process than the television ever was, given the ability of the citizen to access information whenever they want online, versus whenever an advertisement happens to play on television.
From these general questions, I was able to somewhat narrow the scope of my research question. By looking at the newer, bidirectional relationship between the citizen and it’s potential leaders, and by realizing that the average American between the ages of 18 and 29 has officially moved from relying on the television for information to relying on the internet, I decided to look at how effectively the American political process is using networked, digital technologies, and what the consequences of this relationship might be. Poster begins to answer this question by looking at some existing political formations:
“The objection to the argument for the netizen might be raised that the Internet promotes, even enhances, existing political formations. The Zapatistas and the neo-Nazis alike further their political ambitions by means of Web sites, Listservs, blogs, e-mail, chat rooms, and so forth. In heavily mediatized societies, political candidates of all stripes deploy the Net to their advantage. Reform movements in China and Eastern Europe depended on the Net… to spread their word and foster political change. Countless experiments could be named, such as the City of Santa Monica’s Public Electronic Network, which use the Net to extend democratic processes. The demonstrations in Seattle early in the year 2000 against the WTO and the World Bank, as well as the general process of globalization, benefited in addition by the ability of the Net to aid the work of organizing political protest. These examples all bespeak the ways in which the Internet can function within existing political structures” (Poster, 79).
Lastly, Poster hints at the fact that the consequences of the relationship between networked, digital technology and the American political process is a break down of American Politics and the creation of newer political structures:
“There is, then, at least one political novelty specific to the Internet that I choose to highlight. The internet holds the prospect of introducing post-national political forms because of its internal architecture, its new register of time and space, its new relation of human to machine, body to mind, its new imaginary, and its new articulation of culture to reality. Despite what may appear in the media of newsprint and television as a celebration of the Internet’s harmony with the institutions of the nation-state and the globalizing economy, new media offer possibilities for the construction of planetary political subjects, netizens who will be multiple, dispersed, and virtual, nodes of a network of collective intelligence. They may resemble neither the autonomous agent of citizenship, beholden to print, nor the identity of post-modernity, beholden to broadcast media. The political formation of the netizen is already well under way, bringing forth, as Heidegger, might say, a humanity adhering not to nature alone but also machines, not to geographic local identity alone but also to digitized packets of its own electronic communications. The import of these speculations is… to call to attention to the possibility for the establishment of global communications, one that is more practically dispersed across the globe than previous systems, one that is inherently bidirectional and ungovernable by existing political structures” (Poster, 84).
This passage aided in the construction of my final research question by bringing up the idea of collective intelligence: networked, digital technology is made up of both the citizens who use the technology and the technology itself, begging the question of not only how this online collective intelligence will influence the American political process, but how American politics influence the network? Embedded within this question are several key points, including the effectiveness of this utilization, the consequences of the relationship, and the future of digital politics.
Politics is a touchy subject, with a wide spectrum of views and beliefs. For this reason, a major roadblock in my research has been subjectivity. Any published research on the subject, despite a necessary need for unbiased analysis, has the risk of being somewhat opinionated or swayed. When attempting to gauge the effectiveness of various online campaigns, every analysis must be taken with a grain of salt, and I’ve discovered that I have to constantly fact-check many of the articles I’ve read and videos I’ve watched. Unfortunately, twitter has been one of the biggest roadblocks for this project. As a massive social media site, I have spent a long time browsing political twitter users and the responses to their post. Being a personal-use site, however, there is a lot of bias and it is often difficult to sort through the opinion to find the facts. If anything, however, this roadblock will most likely end up becoming a part of the answer to my research question.
For this project, I have utilized a variety of social media websites, focusing on the networked aspect of digital technology. The sites I spend the most time on are Twitter, YouTube, and various political blogs and websites, such as Politico, the Drudge Report, and the Huffington Post. Of these, one of the most valuable resources has been YouTube’s political section, which organizes videos by candidate and also compares each candidate by the number of videos on their channel and the number of subscriptions to their channel:
For the group assignment, I wanted to try to eliminate some of my own bias in researching these questions. Because politics is such a polarized subject, I asked my group members to pick a candidate (Obama, Romney, Paul, Gingrich, and Santorum), and to do some general browsing of these candidate’s digital presence, such as on twitter, youtube, Facebook, etc. I was interested in how effectively or ineffectively these candidates have been using their online space, and what some of the pros and cons of their use were. I was most interested at this time in Santorum, considering the day I assigned this project was the day he suspended his campaign; I was interested to look at a possible correlation between a failed digital campaign and this suspension.
Cameron chose to look at Ron Paul’s digital campaign. Cameron pointed out that Ron Paul has an extremely active online presence, on websites such as twitter, YouTube, and Facebook. Specifically, it seems as though Ron Paul’s supporters are the most active online when compared to other candidate’s supporters. In contrast to Ron Paul, Natalie reported that Newt Gingrich’s online campaign has not been going so well, and has been struggling to utilize the Web in an effective way. Lastly, Renee looked at the online campaign of Mitt Romney, and discussed how his online videos rarely speak to the issues, but rather either attack Obama or promote himself as a “family man.”
From this assignment, I plan on focusing in on specific ways in which the candidates use these websites. Natalie pointed out that many tweets relating to Gingrich were very wordy or linked to other websites, something that is seemingly detrimental to getting his message out there. I would like to compare specific uses such as this between the candidates as a possible way in which a lack of understanding of how people use social media may negatively impact a campaign, versus very tech-literate supporters, such as those that Ron Paul has, positively impact a campaign.
I feel as though the phrase “Digital America” takes on an enhanced meaning when speaking about politics. With an increased online presence of candidate campaigns, the election truly has moved online, and America that results from this presidential race will truly be one that, I think, will be decided in a completely digital way. The final phase of this project will require a much more in-depth analysis of the remaining presidential candidates, and how effectively they use networked, digital technology. Furthermore, I want to look at the opposite side of this relationship, and analyze how the networked, digital technologies utilized effects how the candidate’s shape their campaign. Lastly, I want to fully connect the theoretical points Poster made about the relationship between politics and the Internet, by more fully understanding the applications of networked, digital technology for the American political process and American politics; this will require diving into the scholarly research of the effect of the Internet on politics, and using my research of the candidate’s online presence as supporting media.
My final project has morphed and evolved in the past few weeks more than I imagined it would. Initially, I wanted to explore the similarities and differences in the hippie culture of the 1960s-1970s and the rave scene that is becoming a part of mainstream culture today. While trying to connect these cultures to theories that discuss digital media, I realized that the idea might be too broad to fully explore in the amount of time that we have. Simultaneously, I learned that electronic dance music, the epicenter of rave culture, is so deeply rooted in the Internet that without the technology we have today, the genre wouldn’t exist. EDM exists through the production, sharing, and reproduction of music on the Internet through podcasts, blogs, and artists’ websites. Additionally, the blogs that the genre relies on to spread the word about new music are technically illegal because they rarely pay for their music. Many popular EDM blogs have been shut down for posting links to illegal downloading websites, an issue that has been growing in the past few years.
My research problem is to discover what EDM says about American culture and how it gets the message across. In this aspect of culture, the medium is very important and the way that music is both produced and spread is essential to understanding what it is saying. Also, I want to further explore what each DJ or producer brings to rave culture and what that will do for it in the near future.
To start my research, I interviewed a few University of Richmond students who have EDM blogs and understand how music gets from the producer to the general public. My initial questions for my research were answered in these interviews and allowed me to continue on with a little bit more knowledge of how the genre works to generate music. I learned how people with these blogs find new music from producers, obtain the music (legally or illegally), publish the music to their blogs, and how they decide what is worth the legal risk and what is not. I hoped that the last of my initial questions would be answered after observing one of the biggest EDM festivals in the world firsthand. This experience helped me understand rave culture and what aspects of it are helping American culture as well as what aspects may be a threat in the future.
Rave clothing at Ultra Music Festival
I haven’t encountered too many roadblocks since refocusing my project. One of the major roadblocks in the beginning of my research was not having the informal knowledge that I needed to fully understand the process of downloading and publishing music. Once I was able to interview a few people who could explain the initial process, I was able to understand what I was actually looking for. Another roadblock that I encountered is that the EDM that I am studying and is discussed on blogs is fairly new. There are very few scholarly articles in online journals so I had to find some reliable sources that weren’t necessarily published articles on a certain database.
My most useful supporting media for my project is artists’ and producers’ websites. From there, I am able to find additional information from their blogs, twitter, and facebooks. I am also following popular music blogs that are affected by the legislation that will be forming laws for digital media. One of the blogs, Electronic Life, is a guide to almost all aspects of rave culture and EDM.
The theoretical foundation for my project is coming from a few different theorists. Lawrence Lessig’s theories on the music industry today support the innovation of electronic music and blame the music industry for restricting culture. This theory is the foundation of the EDM genre and is the future that many of the producers hope for. Shirky’s writing on social media is applicable to the artists’ pages because they direct their fans to their other social media. Many of Poster’s theories apply to this genre of music and the idea of innovation in place of invention. Almost all of EDM exists in Poster’s “third space” that has created its own culture. Poster’s critiques of the music industry are almost exactly what many individuals involved in EDM are saying about the music industry. The theory of a consumer becoming a producer and therefore a user is also a foundation of the EDM genre. Consumers of the music often become producers because the genre has a feeling of a community and many people feel that they can participate and contribute to it. Applications such as Figure are promoting the idea of easy-to-create music. This participation changes people who were once consumers into producers and creates a cycle of contribution to the genre and the culture as a whole.
My plan for the second half of my project is to go deeper into my research of the music industry to better understand what role EDM is playing in it. I think this research will lead me to better understanding the role it is playing in American culture and where it may take it in the future. Additionally, information about copyright laws and newer laws that are being created to restrict illegal downloading will help me further understand the future of the genre of digital music.
I still have many important questions to answer such as: what will happen with illegal downloading in the future? How will these laws affect the genre of EDM? How will these laws affect both rave culture an American culture? How could ideas from theorists such as Lessig and Hansen be applied to this genre of music and make a difference? One of the biggest questions in the future of EDM is what will happen to it in the future and who’s hands will it fall into. This New York Times article explains what may happen to EDM in the future and who will try to control its growing popularity.