Tag: hippie

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The Revived Hippie Culture

// Posted by on 01/30/2012 (4:08 PM)

While Ali makes a great point in her post “New Hippies?” that the stereotypical hippie still exists today (though fairly rarely), I think traces of the hippie culture we associate with the 1960s and 1970s’ counterculture are very

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While Ali makes a great point in her post “New Hippies?” that the stereotypical hippie still exists today (though fairly rarely), I think traces of the hippie culture we associate with the 1960s and 1970s’ counterculture are very visible in today’s Occupy Movement. This movement’s website clearly demonstrates the need for revolution and a change in the world – aspects very prominent in the counterculture of the 60s and 70s. Even in the website’s section titled “#HOWTOOCCUPY”, the “O” in occupy features a human fist, much resembling the fist used by African-Americans in the Black Power movement. These features are just some of the many of the Occupy Movement that are reminiscent of the “old” counterculture.
The Occupy Movement’s website also imitates aspects of the WELL network, utilizing a discussion post forum in which users can publish views and opinions related to various topics concerning the movement. This retro network forum symbolizes the community ideals held by counterculturists of the 60s and 70s. These community ideals are apparent in the Occupy Movement as a whole, bringing Americans of all races, ethnicities, incomes, genders, and ages together under a common goal towards a more economically and socially equal society. Perhaps the fact that the participants in the Occupy Movement represent a wide-ranging spectrum of people suggests that it has revised the 60s and 70s counterculture beneficially (in contrast to the very visible “exclusion fever” present in countercultural movements at the time).
Moreover, some of the physical aspects to Occupy Movement “campgrounds” located in target cities, such as Zuccotti Park in New York for Occupy Wall Street, resemble the communes that existed (and some that Ali points out still exist) in the 60s and 70s. As many of the Occupy movements take place in very urban settings, parks provide a stark contrast between the targeted audiences that reside in corporate buildings and the “99%” that protest from and (sometimes) live in (tents – resemblant of the communal geodesic domes) green, nature-oriented parks. The nature-focused aspect of a park suggests the call for a world in which life is less corporate(or building)-focused. Often, the actual inhabitants (or participants who stay in the parks) of the Occupy movemnts resemble the traditional, stereotypical hippie. However, the members of the Occupy Movement who live in the tents represent only a very small portion of the entire Occupy community that protests for the great change. While the Occupy members may be grouped under this hippie-looking-tent-occupier stereotype, their diversity and massive size (mentioned in the beginning) proves Occupiers are far more than that.
Although I focused the previous points on Occupy Movements taking place in the United States with Americans, the Occupy craze has spread globally. As of today (January 30, 2012), there are 2,853 Occupy communities worldwide. (To see more details click here) This movement promotes the international spread of its ideals through facilitating organization of different Occupy meetups and communication among those participants. This connection-oriented feature of the Occupy Movement is another resemblance of Brand’s WELL.
To go back to my original comment, it seems as though hippies (not restricted to our stereotypical 60s and 70s hippie figure) exist today in greater numbers than we might have first thought. The Occupy Movement is a clear example that brightly glows with resemblance and similarity to the 60s and 70s counterculture in all of its glory.


Occupy Wall Street

Occupy Wall Street

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The New Hippie?

// Posted by on 01/28/2012 (4:34 PM)

During the 1960s-1970s the United States went through a Hippie Movement when people made the choice to leave the cities and go back to living on their own. Hippies opposed of the political and social violence during their… Read more


During the 1960s-1970s the United States went through a Hippie Movement when people made the choice to leave the cities and go back to living on their own. Hippies opposed of the political and social violence during their time and promoted an ideology that focused on peace love and personal freedom. Although that seems like it could be a good thing, in some ways it wasn’t. Hippies promoted the use of psychedelic drugs believing that they expanded their consciousness. They left cities and moved out west to live in communes like Drop City and the Farm (which is still going). Communes gave the people that lived there a sense of freedom, everything they did was off the grid and they did it because they wanted to not because they had to. But the peace and love age of the hippies didn’t last long. 1969 brought one of the biggest gatherings of hippies at the Woodstock festival. Hundreds of thousands gathered to listen to music and partake drug use and free love. Soon after Woodstock came the Altamont Free Concert, again hundreds of thousands attended but unlike Woodstock, the Altamont Free Concert was not peaceful. The Hells Angels provided security for the event and it broke out in a chaos. A person ended up stabbed and killed and this brought a bad name to the hippie culture.

The History of the Woodstock Festival

Altamont Free Concert -- Death of Meredith Hunter


The end of Hippie movement brought the end of the commune life. Hippies had to learn how to readjust into a mainstream adult world. Stewart Brand founder of the Whole Earth Catalog supported commune life style at its start. He created the Catalog to spread ideas and products to the communes, in some ways creating the first ‘blog’ like publication. People were able to contribute to the Catalog by submitting reviews or how-to’s and this gave its readers a sense of connecting to the document. Although Brand supported the communes at the start, as the digital age came up Brand saw the necessity of becoming involved in this new society. Computers and the internet brought a new world into orbit and everyone somehow became a part of it. Now almost fifty years later what happened to this hippie culture? What happened to the peace and love ideology that so many became part of?

Nothing. It still very much exists. Maybe not in the retrospect that they did in the 1960′s but the hippie culture still exists. Commune like communities are still around and people still live off the land. They just do it in a little bit different way. Instead of purely living off the land and staying away from a governed world they hold jobs in the ‘real’ world but live in these communalistic style communities where they farmed and lived off the land. Groups of over a hundred people will gather together to live and work the land, turning away from some digital technologies and processed foods. There is entertainment through the community where the members perform for each other, instead of blogs there are community boards with things that are going on and events going on. Everyone knows each other and they live in a peaceful state. But is this really like the hippie culture of the 1960s or is this a new culture all on its own?

Virginia Commune Still Draws Members after 40 Years

Today’s hippie culture is a mold of the 1960s past hippie in today’s new age. There is no way a hippie of the 1960′s could survive in today’s culture of digital media and easy access. It’s not probable for someone to live fully off the land and not participate in society, but even though it’s not probable people still do it. The hippie culture still exists. Younger generations today are embracing the hippie culture against government protocols and protecting the natural world that has slowly began to deteriorate. They embrace the sense of freedom that they receive from it as well as the values of anti-materialism and non-violence. Hundreds of communes still operate around the United States, some even thriving. But these new hippies still have cell phones and cars; they are not walking across the country, hitchhiking on interstates to get to the newest commune. They post on blogs about their findings and new areas they are exploring. Instead of the World Earth Catalog they have switched into a digital space where they can reach each other across the country. They gather together to spread ideas keeping the culture alive even today.

Rainbow Family 2011 Gathering

Will the hippie culture rise again? Will we have the counterculture movement that we did almost fifty years ago or will they continue to live in the shadows of this new digital age?

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