The Revived Hippie Culture

// Posted by on 01/30/2012 (4:08 PM)
While Ali makes a great point in her post “New Hippies?” that the stereotypical hippie still exists today (though fairly rarely), I think traces of the hippie culture we associate with the 1960s and 1970s’ counterculture are very visible in today’s Occupy Movement. This movement’s website clearly demonstrates the need for revolution and a change in the world – aspects very prominent in the counterculture of the 60s and 70s. Even in the website’s section titled “#HOWTOOCCUPY”, the “O” in occupy features a human fist, much resembling the fist used by African-Americans in the Black Power movement. These features are just some of the many of the Occupy Movement that are reminiscent of the “old” counterculture.
The Occupy Movement’s website also imitates aspects of the WELL network, utilizing a discussion post forum in which users can publish views and opinions related to various topics concerning the movement. This retro network forum symbolizes the community ideals held by counterculturists of the 60s and 70s. These community ideals are apparent in the Occupy Movement as a whole, bringing Americans of all races, ethnicities, incomes, genders, and ages together under a common goal towards a more economically and socially equal society. Perhaps the fact that the participants in the Occupy Movement represent a wide-ranging spectrum of people suggests that it has revised the 60s and 70s counterculture beneficially (in contrast to the very visible “exclusion fever” present in countercultural movements at the time).
Moreover, some of the physical aspects to Occupy Movement “campgrounds” located in target cities, such as Zuccotti Park in New York for Occupy Wall Street, resemble the communes that existed (and some that Ali points out still exist) in the 60s and 70s. As many of the Occupy movements take place in very urban settings, parks provide a stark contrast between the targeted audiences that reside in corporate buildings and the “99%” that protest from and (sometimes) live in (tents – resemblant of the communal geodesic domes) green, nature-oriented parks. The nature-focused aspect of a park suggests the call for a world in which life is less corporate(or building)-focused. Often, the actual inhabitants (or participants who stay in the parks) of the Occupy movemnts resemble the traditional, stereotypical hippie. However, the members of the Occupy Movement who live in the tents represent only a very small portion of the entire Occupy community that protests for the great change. While the Occupy members may be grouped under this hippie-looking-tent-occupier stereotype, their diversity and massive size (mentioned in the beginning) proves Occupiers are far more than that.
Although I focused the previous points on Occupy Movements taking place in the United States with Americans, the Occupy craze has spread globally. As of today (January 30, 2012), there are 2,853 Occupy communities worldwide. (To see more details click here) This movement promotes the international spread of its ideals through facilitating organization of different Occupy meetups and communication among those participants. This connection-oriented feature of the Occupy Movement is another resemblance of Brand’s WELL.
To go back to my original comment, it seems as though hippies (not restricted to our stereotypical 60s and 70s hippie figure) exist today in greater numbers than we might have first thought. The Occupy Movement is a clear example that brightly glows with resemblance and similarity to the 60s and 70s counterculture in all of its glory.


Occupy Wall Street

Occupy Wall Street

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